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The Native American Flute

Oceti Sakowin girl with flute, c. 1900

Native American flutes are handcrafted instruments with ancient origins and rich cultural significance. The flutes are typically used to support healing, prayer, and storytelling, often in the context of ceremonies.  While some performance and crafting customs are considered universal, many are specific to individual tribes or regions.

Traditionally associated with nature, Native American music often imitates sounds such as wind or birds, and serves as a bridge between the physical and spiritual worlds. The flute is typically a solo instrument, playing a role in personal expression and even courtship, allowing individuals to convey emotions without words.

In North America, there are two types of flute commonly used by native peoples: the dual-chambered duct flute of the Plains and Woodlands regions and the single-chamber rim-blown flute of the Southwest.

Woodlands/Plains Flutes

The Woodlands/Plains style has a chamber into which the player blows, after which the air passes through a channel, where it emerges and is split on an edge. This action causes air to vibrate in the second chamber, producing sound. Unique to the indigenous flutes of North America, this mechanism produces a very characteristic and recognizable sound. Today, these flutes are made with five or six holes. They are usually tuned to a pentatonic scale, but other scales are sometimes used. The instrument has a range of one octave, as overblowing is not part of the standard technique. An individual musician will commonly have a set of several flutes on hand, to enable them to play in different keys and scales. The tone of the flutes varies, with lower-pitched instruments having a mellow tone and higher-pitched instruments having a significantly brighter sound.

Native American dual-chambered flutes

According to its origin story, this type of flute started as a hollow tree branch. When a woodpecker pecked holes in the branch, it became a flute. A man traveling through the forest heard the beautiful sound of the branch and began to play it as an instrument. To this day, the woodpecker is associated with the flute, and the block of wood tied to the flute to direct the flow of air is frequently called the bird. As people began making this instrument, they started by splitting a piece of redwood or cedar, hollowing out the two chambers, gluing the pieces to form the bore, shaping the outside, and then drilling (or burning) and tuning the holes.

Traditionally in North America, flutes were made using the human body as reference. For example, the distance between two finger holes might be the width of the thumb or two fingers. The distance from the last hole to the end of the flute might be two hand lengths, and the overall length could be from the tip of the middle finger to one hand length above the elbow. Considering the difference in hand sizes, each flute made using this method is unique to the maker.

Currently, most players, even those not from Plains or Woodlands communities, use dual-chambered flutes that are tuned according to the modern European tuning system. This allows them to be played with other instruments or to play music written for other instruments.  However, another major type of Native American flute, common to the Southwest, is of great historical significance and is now undergoing a revival.

Flutes of the Southwest

Rim-blown flutes historically were the primary type of flute played in the Southwest United States, with the most well-known examples being the six ancestral pueblo flutes discovered in 1931 in what came to be called Broken Flute Cave in the Prayer Rock district of the Navajo Nation in Northeastern Arizona. These flutes—the oldest wooden flutes yet found in North America—are believed to have been made between 620 AD and 670 AD. The discovery and replication of these flutes have inspired renewed interest in this type of instrument.

Flutes from the Broken Flute Cave, Northeastern Arizona

The flute historically played by the Luiseño people of San Diego and Riverside Counties is a type of rim-blown flute. It is a tube with a beveled blowing edge and four finger holes. Luiseño flutes have always had four holes and were typically made of cane or elderberry. In many ways, these flutes resemble the Turkish ney or kaval. These instruments all have a similar length-to-internal-bore ratio, are made of similar materials (hardwood or cane), and are played by directing air over an edge with the mouth.

Native American rim-blown flutes.

Rim-blown flutes are extremely difficult to play and require weeks of daily practice before a proper pitch or sound can be produced. Despite the simplicity, or perhaps because of it, the tone of this type of flute has a great range when played by a skilled player. It is dynamically very expressive, and it is possible to change characteristics such as the breathiness. There is less documentation of the rim-blown flute compared to studies of the Plains and Woodlands flute. There are photographs of Luiseño flute players that are useful in reconstructing the technique. Still, due to the lack of documentation and the difficulty of playing the Luiseño flute, it has fallen out of favor since the 1930s. Very few people can play it today, but some flute makers and players are actively working to bring back the tradition.What makes the rim-blown flute difficult to play also makes it very interesting for the player. Other flute designs have carved chambers or channels to direct air, or in the case of the modern orchestral flute, a lip plate to help the player direct the embouchure. The design of the rim-blown flute requires a very different approach. The flute is only half of the sound-creation process. The player’s mouth must get involved, taking on the same function as the first chamber and duct of the Plains/Woodlands dual-chambered flute by directing the air to be split. To create music, the player must become, as it were, the other half of the instrument.

To master this type of flute, every aspiring player must work through a long process of developing the requisite precision in their embouchure. The player embodies the sound of the rim-blown flute, and the quality, volume, and timbre of the sound depend more on the player than on the quality of their instrument. Indeed, once this technique is mastered, almost any hollow object can become a flute. Skilled players can, moreover, utilize circular breathing to produce a continuous note or play a melody without moving their fingers by using the overtone series produced by overblowing. They may play the flute by blowing into any part of it, such as the finger holes. Old stories even say it is possible to play it with the nose.

Guest author Brandon Wallace is a teaching artist with CWM’s World Music in the Schools program. To learn more, please visit his teaching artist profile.

An Enduring Legacy

A wide variety of Native American flutes has come from the rich traditions of tribes across North America. Among these, there is an instrument suitable for almost any player. They allow people to connect with their culture and history dynamically and creatively, offering a unique, active way to experience and share customs.

For Further Exploration

In this video, Ernest Siva plays “Song of the Islands,” a Luiseño song, on a dual-chambered flute and tells the accompanying story of a winter solstice:

Watch a performance on a dual-chambered flute by Northern Cheyenne instrument maker Jay Old Mouse, with a description of how flutes were used in courtship:

In this video, flute maker Marlon Magdalena demonstrates a variety of instruments, their construction, and performance. An excellent example of end-blown flute performance can be seen at 6:20.

Here’s a video of Brandon Wallace, the author of this piece, giving a lecture/performance for the San Luis Rey Band of Mission Indians:

Clinton Ross Davis: Steeped in Old-Time American Music

The Center for World Music’s World Music in the Schools is delighted to profile teaching artist Dr. Clinton Davis, who is cultivating the next generation of audiences for traditional American music in San Diego.

Clinton Davis is a multi-instrumentalist, composer, and educator. He was born and raised in Kentucky and now lives in San Diego, California. A fifth-generation Kentuckian, Davis grew up in Carroll County with faint residues of old-time music lingering in the air. With guitar, banjo, fiddle, harmonica, mandolin, and piano, Clinton sifts through America’s musical past. With the G Burns Jug Band, Davis arranges music of country, blues, and jazz greats from before World War II for a five-piece ensemble. Their second album received a San Diego Music Award.

G Burns Jug Band

 

Clinton is an enthusiastic scholar and singer of American shape-note music, traveling to every corner of the country to sing these unique tunes of a cappella harmony with others. In the summers of 2013 and 2014, he toured the Sand Mountain region of Alabama. There, he immersed himself in singing that has existed as an unbroken tradition for over 150 years.

 

In 2015, Clinton became an official Deering Artist, partnering with the Deering Banjo Company and appearing in their catalog to showcase their Goodtime Americana line of banjos.

In 2016, Clinton earned his doctorate in music at the University of California, San Diego. He served as an associate instructor at UCSD, leading a survey course in American roots music.

Beginning in 2017, Clinton has presented a series of concerts called the Southern Pacific Sessions, featuring a variety of musicians performing traditional American music at Kalabash Music & Arts in the Bird Rock neighborhood of San Diego.

Clinton teaches private music lessons and leads middle school clawhammer-style banjo classes as a teaching artist for the CWM’s World Music in the Schools program.

If you want to catch Clinton performing, check out his upcoming gigs, along with a plethora of other gems on his website, www.clintonrossdavis.com.

Enjoy this YouTube video of Clinton performing Kenesaw Mountain Rag with G Burns Jug Band.

Access to World Music for Seniors, Spring 2018

Access to World Music for Seniors is a new Center for World Music program presenting the world’s music dance, and related arts in affordable housing facilities for seniors with limited access to cultural enrichment. During Spring 2018, our Access to World Music Coordinator, Stacey Barnett, organized five special programs in residential communities around the San Diego area.

Pictured above is our first event, a Mother’s Day celebration, May 9 at the Lion’s Community Manor, Market Street, San Diego, featuring Sol e Mar musicians David Shyde and Brian Pierini.

The series continued with a Memorial Day program, May 25, at the Escondido Garden Apartments, North Midway Drive, Escondido, with American roots and country music by Gemini Junction.

Access for Seniors program with Gemini Junction, Escondido Garden Apartments

Then a coffee hour on June 4 at Sorrento Tower Apartments, Cowley Way, San Diego, with Will Marsh performing “Lutes of the World” on guitar, Indian sitar, and Persian setar.

Access for Seniors program with Will Marsh, Sorrento Tower

Residents of St. John’s Plaza Apartments, Lemon Grove, enjoyed another coffee hour on June 13. This event featured Latin/Cuban music with drummer and CWM teaching artist Mark Lamson and guitarist Israel Maldonado.

Access for Senior program with Mark Lamson, St. John's Plaza

Finally, the season ended with a social at Guadalupe Plaza, San Diego, on July 2, featuring African American spirituals by Delores Fisher, member of the CWM’s Artistic Board.

Access for Seniors program with Delores Fisher, Guadalupe Plaza

World Music: United States – Jug Band Music

The first in a planned series of reports on the fascinating variety of traditional music that can be found around the world. We start the series in the United States with an article about jug band music and the human capacity to make music from an object one might find mundane. 

As the leader of San Diego’s G Burns Jug Band, two questions follow me around every show we play: “Who is G Burns?” and “What is a jug band?” I’m saving the answer to the first question for another time, but let’s talk about what a jug band is. Style aside, jug bands are defined by their use of a ceramic jug as a bass instrument. Technically, the jug is a wind instrument because the players buzz their lips and blow into the jug, using it as a resonator. By adjusting their embouchure, or the tenseness of their lips, the players create a musical tone resembling an upright bass being bowed with a weedwacker.

Some of the earliest accounts we have of jug blowing in America trace to the turn of the 20th century around Louisville, Kentucky. This shouldn’t come as a surprise; Kentucky, after all, is the storied land of bourbon and moonshine. It was inevitable that someone would come up with something funny to do with all of the byproducts once emptied. The instrument was most popular in African American string bands, where it was combined with guitars, mandolins, banjos, and fiddles, and even clarinets, saxophones, cornets, and tubas.

The first bands to record jug blowing in the mid 1920s were also rooted in Louisville. Bandleaders Earl McDonald and Clifford Hayes formed numerous bands which included the jug, and sought to emulate the hot jazz coming out of New Orleans and Chicago. Though their names are not well remembered now, they worked with legends like Johnny Dodds, the New Orleans clarinettist who also worked with a young Louis Armstrong. Listen to Earl McDonald’s composition “Banjoreno,” performed by his Dixieland Jug Blowers, for a beloved example of this exuberant, wonderfully strange music.

The Dixieland Jug Blowers. Earl McDonald poses with jug in center.

The Dixieland Jug Blowers. Earl McDonald poses with jug in center.

Recordings of the Louisville bands caught on among black musicians across the South, who applied jug playing to other styles of music. The bands of Memphis and Birmingham, for example, drew on the rowdier sounds and instrumentation of country blues, itinerant songsters, and minstrel shows rather than more modern and urban jazz sounds of Louisville and New Orleans. The sound could be jubilant, like The Memphis Jug Band’s “Memphis Shakedown,” but it could also be tender and moving, like the remarkable “Cold Iron Bed” by Jack Kelley and his South Memphis Jug Band. The jug even found its way into church, with “sanctified jug bands” cutting records like “Thou Carest Lord” sung by the Holy Ghost Sanctified Singers.

Gus Cannon’s Jug Stompers from Memphis

Gus Cannon’s Jug Stompers from Memphis

When you collect all of these examples, the idea of a “jug band” or “jug band music” becomes hard to define stylistically. They just don’t fall easily into the categories of American roots music we’re most familiar with. Their music spans nearly the entire gamut of black music-making in the early 20th century, and yet their place in American music history often seems marginal. In the grand narrative of jazz, Louisville jug bands seem like a strange cul-de-sac on the roads connecting New Orleans, Chicago, and New York. Meanwhile, the grand narratives of blues music have valorized rural soloists of the acoustic age like Robert Johnson, and electrified urban bandleaders like Muddy Waters. In between them, the acoustic urban jug bands, with their bluesy fiddle or bluesy mandolin just don’t seem to fit.

So, to return to that original question: what is a jug band? Trying to define it in terms of musical style might be futile. My favorite answer (though maybe not always the best answer) comes from the last of the black jug band musicians of Louisville, Henry Miles, who said, “You can have a symphony orchestra. If you got a jug player in that band, that’s a jug band.”*

*Jones, Michael L., Louisville Jug Music: From Earl McDonald to the National Jubilee (Charleston, SC: The History Press, 2014), 98.

Clinton Davis, Ph.D. is a freelance musician and educator born and raised in Kentucky and currently based in San Diego. He performs music from a variety of American traditions on guitar, banjo, piano, and mandolin, most visibly for the award-winning G Burns Jug Band. For more information, visit his website at clintonrossdavis.com

Where in the World is Matt? An Uplifting Video

A must-see video if you haven’t seen it; wonderful to watch again from time to time if you have.  Not traditional music, but otherwise embodies very nicely the spirit of the Center for World Music’s mission . . .

See also Matt’s website.

Events

Clinton Davis String Band: American String Traditions

Hosted at the La Jolla Community Center

Clinton Davis String Band brings the rich string traditions of America to life, performing old-time music, bluegrass, and ragtime, reflecting the rich complexity of our Appalachian heritage. Passed down through generations since the 18th century, these tunes are infused with both history and fresh, lively interpretations. The band delivers a joyous, soulful celebration of America’s musical legacy.

Following the performance, the audience is invited to engage with the artists in a Q&A to learn more about the traditions, stories, and musical influences that shape this enduring American art form.

About the Artists

Clinton Ross Davis is an old-time folk multi-instrumentalist currently based in San Diego. A fifth-generation Kentuckian, he grew up in rural Carroll County, immersed in the rich musical traditions of his family home. His guitar work has earned high praise, with Stefan Grossman calling him “a master . . . carrying on the traditional music torch of Mike Seeger.” Deering Banjos describes his playing as “simply sublime.”

Clinton earned his doctorate in music from the University of California, San Diego, with a focus on shape-note singing. He served as an associate instructor at UCSD, leading a survey course in American roots music.

Fellow multi-instrumentalists Tim McNalley and Ryan Finch teamed up with Davis to form the Clinton Davis String Band. The group showcases a high level of musicianship and artistry, making them a perennial favorite on the West Coast. They perform classic old-time tunes with fresh interpretations, blending elements of old-time, bluegrass, and ragtime, often presenting unexpected arrangements of rarely heard pieces.

Their performances celebrate the vibrancy and history of American roots music while bringing it to life for modern audiences.

Tickets

General Admission: $35  |  VIP Seating: $55
These concerts tend to sell out. Purchasing tickets in advance is highly advisable.

Complimentary valet parking is available for this event from 7:00 PM to 9:30 PM. Please check in with an attendant near the venue entrance.

This is the second of six concerts in our 2026 Global Stage Passport Series. Click here to subscribe to our newsletter for more information about upcoming events.


Sponsors

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Traveler’s Circle
Gallagher Insurance – Amanda Spitler


Funders

City of San Diego Department of Cultural Affairs logo.

 

This activity is funded in part by the City of San Diego Cultural Affairs.
This activity is funded in part by the California Arts Council, a state agency.